Although Gypsies are known to have lived in Bulgaria since the fourteenth century, most of the Gypsy population arrived in the past few centuries. The last known group was forced to settle in 1958, having remained nomadic until that time. The Gypsy population was divided into three groups. According to the 1965 ÍÍÍÍcensus, the last that enumerated Bulgarians by nationality, 42.5 percent were Orthodox and spoke Bulgarian 34.2 percent were Orthodox and spoke Romanian or Romany, the Gypsy language and 22.8 percent were Muslim, spoke Turkish, and considered themselves ethnic Turks. Estimates in 1990 put the Gypsy population at about 450,000, some 10 percent of whom lived in the southeastern city of Sliven.

The Gypsies had a long history as one of Bulgaria's most disadvantaged and maligned nationalities. They were the focus of official name-changing campaigns in every postwar decade between 1950 and 1990. Despite their numbers, Gypsies did not contribute much to Bulgarian society because only about 40 percent of them attained the educational and cultural level of the average Bulgarian. The other 60 percent lived in extremely disadvantaged conditions, isolated from the mainstream of society by the Gypsy tradition of preserving ethnic customs and by Bulgarian government policy. Government programs to improve the lot of the Gypsies usually meant construction of new, separate Gypsy neighborhoods rather than integration into Bulgarian society. Housing in Gypsy neighborhoods was always poor and overcrowded. In 1959 when a new neighborhood was built in Sofia, 800 people moved into 252 apartments. Each apartment had one and one-half rooms and no kitchen or inside plumbing. By 1990 about 3,000 people lived in these same apartments.

The education of Gypsies who spoke Romany was inhibited because the language has no alphabet or written literature. Gypsy children were exposed to Bulgarian only in school, hampering completion of studies for many. The illiteracy rate among Gypsies was believed to be still quite high in 1990, although no statistics were available. According to the only known literacy figures for nationalities, given in the 1926 census, 8.2 percent of Gypsies were literate compared with 54.4 percent of Bulgarians overall (see Education , this ch.). The Gypsy community exerted little pressure on students to finish school many dropped out before reaching legal working age, increasing the tendency to marry and begin having children early.

In 1990 about 70 percent of Gypsy workers were unskilled and worked as general laborers, custodians, street cleaners, dishwashers, or in other minimum-wage occupations. About 20 percent of Gypsies worked at skilled jobs. The small Gypsy intelligentsia, which included musicians, scholars, professionals in various fields, and political figures, tried to influence their countrymen to gain more education and job skills. Pressure also was exerted for elimination of separate Gypsy neighborhoods and official replacement of the derogatory Bulgarian word tsiganin with rom, the Ro 13emany worord for Gypsy.

Data as of June 1992